Typos.

When I run across them in my daily reading, they are no big deal.  But when the errors occur in Holy Scripture, then I’ve got a real problem as a preacher.

“Thou shalt commit adultery” is what one Bible said.  That mistake in the 20th chapter of Exodus could have started a sexual revolution here at FPC.

“Go and sin on more,” said Jesus in John, chapter 8.  Well, to be honest, Jesus said, “Go and sin no more,” but the printer was looking for a loophole.

 “Let the children first be killed.”  I think that one was written by a frustrated parent.  What Jesus really said in Mark 7 is “Let the children first be filled.”

And in Matthew 5:9, part of today’s passage of Scripture, we hear, “Blessed are the place-makers.”  That’s almost as bad as the line that Monty Python misunderstood and mangled into “Blessed are the cheese-makers.”  What Jesus actually said was “Blessed are the peacemakers,” but a proofreader failed to catch the typo.

If you think my preaching is confusing now, imagine how bad it would be if it were filled with all these typos.

Fortunately for us today, the Peachtree Editorial and Proofreading Service is working hard to catch and correct such biblical blunders.  According to the Associated Press (July 3, 2004), this company is dedicated to proofreading Bibles and making sure that such misprints never make it into a Sunday Scripture reading. 

You might say that typos are this company’s daily bread.

With an ordinary book, you can put up with more mistakes “because it's not something you're basing your whole life on.”  So says June Gunden, who founded the company along with her husband Doug.  “It's information, but it's not really life-changing information.”  With the Bible, however, people expect perfection.

Just think of the problems that would have arisen if the Gundens had not caught several errors in the most recent edition of the Bible.  The phrase “our ancestors” would have been “sour ancestors.”  Instead of condemning “factions,” the Bible would have called for an end to “fractions.”

Not that our young math students would have minded that one.

What’s so shocking about today’s passage from Matthew is that it sounds like it is full of typos -- even when it is completely accurate.  When you read this stuff, it is so counter-intuitive that you figure that there must be a misprint here.

“Blessed are the meek.”  The meek?  I don’t think so!

The only way to see these words clearly is through the lens of the kingdom of God.  A proofreader’s magnifying glass cannot help us to spot the truth here – we need to be looking through the divine optics of the kingdom proclaimed by Jesus Christ.  “Blessed are the poor in spirit” … “Blessed are those who mourn” … “Blessed are the peacemakers” … these are not prescriptions from the self-help section of our local Borders bookstore.  Instead, they are statements of what is true about the new reality that the Lord is inscribing on the world.

There are no typos here.  Only the God’s-honest truth.

So what can we learn from these radical realities?  For starters, we need to realize that these blessings, known as the beatitudes, are not descriptions of human feelings.  When Jesus says that we are “blessed,” he is not saying that we are necessarily “happy.”  To be reviled and persecuted because you follow the Lord might turn out to be a blessing (v. 11), but it is not going to make you feel particularly cheerful.  The nine beatitudes which Jesus proclaims in this passage are so much more than nine “be-happy-attitudes.” 

To be blessed, in this case, is to be made privileged or fortunate by the action of Almighty God.  It carries with it a sense of salvation and peace and well-being.  You might say that the opposite of blessed is not “unhappy.”  Rather, the opposite of blessed is “cursed.”  To be blessed is to be given the gift of divine favor, a gift that we all have a deep human hunger to receive.

Stated this way, it’s clear that the blessing of the beatitudes is not about us, and it’s not about how we feel.  Instead, it’s all about what God has done for us.

With this perspective in mind, we can get a clearer sense of what Jesus is talking about when he describes his disciples as “blessed.”  What he is saying is that these former fishermen are blessed because they are experiencing the coming of God’s kingdom, and they are in the process of discovering that their lives are being reshaped by this new reality.  No longer will the meaning of life be defined by the culture of the town of Capernaum, or the expectations of their extended families, or the size of the fish being pulled out of the Sea of Galilee.  From now on, the dominant reality in their existence will be the kingdom of God, and the blessing of God will come to all who make a place for this kingdom in their lives.

When you think about it, there was some truth in the typo that read “Blessed are the place-makers.”  Blessed are those who make a place for the kingdom of God.

So, what does it mean for us to make a place for the kingdom in our lives today?  What kind of blessing will we experience if we allow ourselves to be transformed by the radical new reality that Jesus offers us?  What kind of renewal will come our way if we take seriously the invitation to open our hearts and minds to the arrival of God’s kingdom?

To begin with, we might discover that we are “poor in spirit” (v. 3) – a term that describes people who find their true identity and security in the One Lord God.  I have discovered in my own life that there is nothing weak or pathetic or shameful about being poor in spirit – it simply means that I am dependent on God, not on myself.  When I’m poor in spirit, I’m not laboring under the delusion that I’m a master of the universe, in complete control of my life.  And when you think about it, this spiritual poverty is really an excellent quality to have in this post-9/11 world of terrorist threats, international tension, and economic uncertainty -- it means that we are dependent on God, first and foremost, and that the Lord will reward us with the gift of his kingdom. 

Let’s make a place for being poor in spirit.   

We might also find that we are among “those who mourn” (v. 4) – people who feel grief as we look around and see pain and crying, suffering and dying.  I’m feeling grief as I watch my father struggle with cancer, see church members wrestle with depression, and hear about soldiers dying on Iraqi roadsides.  But the promise of today’s passage is that this grim and often grotesque reality is not the final chapter of human history -- there is going to be an unexpected twist in the tale with a turn toward health and wholeness and peace.  God is writing a surprise ending to this story, and he invites each of us to play a part by doing what we can to live by the values of Christ’s kingdom. 

If we do, we’ll be given a sense of comfort we never dreamed possible.  We’ll find ourselves blessed, not cursed.

Perhaps we are also what Jesus calls “the meek” (v. 5) – gentle people who are trying to reject the power-hungry and violent ways of the world we live in.  Or we are men and women who hunger and thirst for righteousness (v. 6) by actively doing the will of God.  Maybe we are “pure in heart” (v. 8), willing to show the world in word and deed that there is nothing more life-changing than single-minded devotion to God.  Or we are “merciful” (v. 7), showing others the very gift that we are so anxious to receive for ourselves. 

These are not mistakes or misspellings, as strange as they look to us.  Instead, they are kingdom-based qualities that can open the door to inner peace and everlasting salvation. 

Let’s make a place for them.

The challenge for us is to open ourselves to God’s kingdom, and receive this radical new reality that Jesus is inscribing on our hearts.  The novelist Kurt Vonnegut knows how hard this is, and he points out that very few American Christians ever mention the beatitudes.  Many demand that the Ten Commandments be posted in public buildings – but of course that’s Moses, not Jesus.  Vonnegut has never heard a single Christian demand that the beatitudes be posted anywhere.

We can reverse this trend, and make a place for the beatitudes.  Right here.  Right now.  In this church.  In our homes.  In our lives.  Blessed are those who open the door to the kingdom of God, says Jesus -- blessed are the place-makers.

That’s no typo.  Amen.